Something which has been bugging me for a while, that I noticed in several conversations and comments (for instance, these ones by Jay Bird, and others not on this blog) is this: Christians, especially the more fundamentalist ones, believe that Christianity is special.
And I don’t mean “special” just in the sense of “well, it’s true, and the others aren’t”. I mean “special” as in being different, original. Something new. Christians believe that Christianity is unlike every other religion before and after, that its miracles were never seen before, that its teachings are original, and so on.
They aren’t.
Christianity is an offshoot of Judaism, and takes its Old Testament from it. It replaces the Judaic concept of Messiah (or “anointed one” - “Christós”, in Greek) with that of a “savior”, and no longer believes in the concept of “chosen people” that was so integral to Judaism.
Modern Christianity, though most Christians don’t realize it, does not come from Jesus, but from Saul of Tarsus, a.k.a. Paul. While managing to repudiate most of Judaism, except the parts that fit with his own beliefs, he was also able to “make” Jesus divine, without ever mentioning anything Jesus did or said. And what were his beliefs? From Wikipedia’s Mithraism article:
“The resemblances between the two hostile churches were so striking as to impress even the minds of antiquity” (Cumont, 193). Like Origen (an early Christian writer and in this respect a peculiarity among the other patristic writers), Mithraism held that all souls pre-existed in the ethereal regions with God, and inhabited a body upon birth. Similar to Pythagorean, Jewish, and Pauline theology, life then becomes the great struggle between good and evil, spirit and body, ending in judgment, with the elect being saved. “They both admitted to the existence of a heaven inhabited by beautiful ones. . .and a hell peopled by demons situate in the bowels of earth” (Cumont 191).
Both religions used the rite of baptism, and each participated in an outwardly similar type of sacrament, bread and wine. Both Mithra and Christ were supposedly visited by shepherds and Magi. It has been claimed that both Mithraism and Christianity considered Sunday their holy day, though for different reasons, although the evidence that Mithradists practiced weekly worship, any more than any other pagan religion of the time, is lacking. Many have noted that the title of Pope (father) is found in Mithraic doctrine and seemingly prohibited in Christian doctrine. The words Peter (rock) and mass (sacrament) have significance in Mithraism.
Mithraism and early Christianity considered abstinence, celibacy, and self-control to be among their highest virtues. Both had similar beliefs about the world, destiny, heaven and hell, and the immortality of the soul. Their conceptions of the battles between good and evil were similar (though Mithraism was more dualistic), including a great and final battle at the end of times. Mithraism’s flood at the beginning of history was deemed necessary because what began in water would end in fire, according to Mithraic eschatology. Both religions believed in revelation as key to their doctrine. Both awaited the last judgment and resurrection of the dead.
Nice, isn’t it? But there’s more.
Most Christian holidays were “stolen” from pagan religions. December 25th, for instance, was the day of the celebration of Sol Invictus in Rome. Early Roman Christianity, in fact, has a lot to do with the cult of Sol Invictus, and virtually nothing to do with a guy called Jesus who lived about 300 years ago on a distant part of the Empire.
(Incidentally, the holy day was moved, at that time, from Saturday (the Sabbath) to Sunday. SUN-day. Sound familiar?)
The Catholic worship of the Virgin Mary was little more than a way to absorb the pagan cult of the Goddess into Christianity. Of course, I don’t think many Catholics realize it these days.
Before Jesus, mythical characters like Dionysus, Romulus or (again) Mithras had similar stories: born of a virgin impregnated by a god, turned water into wine, healed the sick, died and resurrected after 3 days, and so on. Early Christian storytellers, it seems, were unable even to invent new plots.
One could say that Jesus’ teachings are original. It has been argued, however, that some depictions of him as meek (”turn the other cheek”, “render unto Ceasar”, and so on) were introduced there to please a mostly Roman world; if you suffer, remain meek and obey your rulers, and wait for something better after you die. Besides, some parts of the NT contradict that depiction (e.g. Luke 22:36, where Jesus tells his followers to buy a sword).
If Christianity has one thing different from all other current religions, it’s its popularity. Of course, that same popularity has caused an interesting effect: from time to time, someone decides that the Christianity around him isn’t real Christianity, and that he will recreate “the real thing”. This has happened for about 2000 years, and so there are probably thousands or surviving variants (I’m not even counting the ones that didn’t survive) of Christianity around. Some just diverge on minor points, others are so different that the only thing they have in common is that some guy called “Jesus” was pretty important to them (and even that particular point isn’t strictly required). Therefore, if we were to be precise, there’s not such a thing as “Christianity”; it’s a type of religions, not a religion.
Anyway, my point is: Christianity isn’t special at all. There’s nothing in it that hasn’t been seen before, and people in Western countries (even many non-Christians) only think of it as “special” because of their lack of knowledge.
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